![]() ![]() This is part of the patrimony of the Anglican tradition with its long tradition of music at Eucharistic worship in the vernacular that can be offered to Catholic celebrations by the Ordinariates. Judicious selection from it and knowing how to set it to the Eucharistic liturgy alongside the Proper of the Mass constitutes a science. The body of metrical hymnody stands as a kind of Proper in its own right. But instead of supplanting the integral Proper of the Mass with either classic hymnody or modern liturgical songs, it would be possible to complement it with hymns in a liturgical way. It is claimed that the classic English hymn can have no place in the Mass of the Roman Rite? But there exists time honoured precedence for the use of metrical hymns, and the Ordinary Form allows for this officially in the rubrics. The findings suggest that automation of the Byzantine liturgical Typikon is indeed possible, but the quantity of text to be encoded and the complexity of the liturgical rules strewn among the Byzantine liturgical books mean that the automation of the complete liturgies and services of the Byzantine Rite would require many months of labour and are best supported by a business rules engine. A brief excursus is made to compare the automation of the Roman Rite liturgy of the Catholic Church with that of the Byzantine Rite. The artefacts of such an automation are reviewed, including the issues that arise from automation and the presentation of the resultant information or artefacts to the user. of an eparchy, of a patriarchate), what constitutes a rubric or rule in Byzantine liturgy and where to find them, and the issues arising from the quantity of textual material required to celebrate fully the liturgy of the Byzantine Rite. This investigation raised issues such as the calendar to use in determining the date of Easter, the particular or local Typikon to use (e.g. ![]() The possibility and viability of automating the Byzantine Typikon were investigated. Other people may share different kinds of experimental liturgies the ones which are shown here have followed, as I have said, an ecumenical approach. However, long before the call, many congregations have already had experiments of their own. The General Convention calls for experimentation at the basis level, under the supervision of the bishops. Most of them have been tried in practice. The proposed changes are not merely theoretical. My strategy is to take the 1979 BCP, analyse thematically its parts, describe its ecumenical flaws and strengths – how did this change distance the Episcopal Church from other Churches ? how did that change help the Christian unity ? how does that element manifest the one faith of the Church catholic ? – and prospect a better way of correcting the errors in the future, and of preserving what is good. Therefore, my objective is to offer to the public an informed opinion about additional guidelines to follow for the BCP revision, bearing in mind the unity of the Christians. ![]() As for the ecumenism, Christian unity has been under inner attack almost since the Pentecost, but notwithstanding the “ecumenical winter” which we see now, there is reason to believe that opportunities such as the BCP revision may be open doors to an ecumenical spring. In spite of this, I believe that the love of God goes hand in hand with the love for the neighbour, and our Lord Jesus Christ seems to have accepted one-year salary’s worth of perfume on his body from a friend, although others argued that it could have been put to better use. For these groups, as opposite as they seem to be, ecumenism and liturgy are first-world problems. some others do not understand why the Episcopalians would still compromise with misogynist, homophobic, and other lesser enlightened Christians. I know from experience that for many people inside or outside the Episcopal Church, ecumenism is irrelevant for some, the Episcopal Church has crossed too many lines : women’s ordination, same-gender marriage, a few controversial clergy-persons etc. Unlike other propositions of BCP revision, my prospect is thoroughly ecumenical. The General Convention has given green light to a project that had been simmering over all on the basis level of the Church. The last General Convention of the Episcopal Church of the United States of America, of July 2018, has approved the measure A068 Plan for the Revision of the Book of Common Prayer. ![]()
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